Globalisation 3.0

By Diego Castañeda Garza

Some scholars would argue that the world was first globalised as far as five centuries in the past when the European conquests of the new world brought its sinews to the old. When silver began to circulate the globe as the first truly global commodity (Flynn & Giráldez 2004). However, for most economists, the world was first globalised as close as two centuries ago, after the end of the Napoleonic wars, with the rising industrial power of the British nation and the peak of its imperial power (O’Rourke & Williamson 2002).

In any case, five or two centuries ago, globalisation has always implied distributional effects, winners and losers in each corner of the world it has reached. First, the enrichment of political and economic elites in the colonial powers and its colonised countries and then again at the time of the great divergence when countries started to industrialise, but most of their populations at either time did not. Today’s globalisation is not different; we have designed it that way.

Since the beginnings of trade theory with David Ricardo’s Principles of Political Economy and Taxation and the introduction of the idea of comparative advantage, the existence of distributional effects was a distinct aspect of international trade. Trade specialisation following national comparative advantages strongly favoured some sectors and industries and hurt others. The gains for trade were never distributed equally among all sectors; the distribution of wages, benefits and rents entailed by necessity winners and losers. Nevertheless, for a long time, economists, when engaging the public about international trade and its benefits, when speaking and teaching about Ricardo’s ideas (and their extensions through the Hecksher-Ohlin model, i.e equalising international prices and wages entails winners and losers) obviated this basic result:often not all benefit from trade.

As Polanyi (1944|2017) argued, the attempt to disembed politics from the economy entails risks. In the past, the negligence encouraged by not recognising the distributional consequences of globalisation and the failure to address them have been a source of social and political instability. Ignoring the people propelled backlashes against globalisation more than a century ago. At the end of the 19th century and the beginning of the 20th, one of those backlashes occurred. The consequence of the backlash was that several countries (i.e. Germany, France, Sweden) that previously had been moving towards trade liberalisation halted their movement. They started to look backwards to protectionist policies. In time, the outbreak of the Great War finally ended the so-called first globalisation (O’Rourke & Williamson 1999). 

From this historical experience, we should have learned an essential lesson in our times, but we failed to do so. The lesson is that there is nothing natural nor granted in the process of achieving a sustainable global economic integration. Similarly, there is no linear path of development that necessarily arrives at a hiper-globalised world. Globalisation today, or in the 19th century, is an international political construct supported by the equilibrium of power and interests between existent states. The inequality embedded in our economic systems, in the same way, exists largely due to political economy reasons.

After the 1970s, the end of the trente glorieuses, a new policy framework characterised by deregulation, liberalisation and the capture of the state by private interests took root around the world. It propelled the new second globalisation. Over the last four decades, we have been living in an increasingly interconnected world. For decades, the rate of growth of international trade surpassed the growth rate of the world economy, a phenomenon often called hyper-globalisation. Underlying this era, we have witnessed high-speed economic growth in some regions, but also growing inequalities and accelerated environmental degradation. Now, at the end of this period, there is a trend break in which the costs of the politics of previous years are manifesting themselves. We are witnessing a reversal of fortune in which China is returning to a prominent role in the global economy. Meanwhile, the advanced countries that defined the rules of the world economy are riddled again with backlashes, political instability, and economic stagnation.

These already turbulent times got compounded with the pandemic and the economic fallout it unleashed. However, this bleak scenario also presents us with opportunities. The current sense of crisis around the world, especially in the advanced countries, provides the imperative to solve the “twin problems” of the 21st century: rising national inequalities and climate change. It is a unique opportunity to redesign globalisation under new principles. It represents a chance to redesign it around principles that privilege equality, sustainability, and the existence of global public goods, like global public health and our environment. 

The Great Lockdown, a necessary response due to the Sars-CoV-2 pandemic, has served as a mirror for nations to look at themselves, it has made their problems even more evident. The global nature of the current crisis and the way it interacts and exacerbates within-country economic inequalities exhibits economic weaknesses, intensifies geopolitical conflicts, and highlights the need for global solutions. History has yielded us with a perfect context to change globalisation. It is an opportunity to work towards the solution of the twin crisis and, in the process, create a new globalisation 3.0. 

Globalisation 3.0 should be constructed as a more sensible process of economic integration. It should be embedded with different rules and norms of good behaviour, that privileges the needs and preferences of the world population and not the preferences of global elites. Instead of focusing on capital flows and finance, it should focus on public health, climate change, labour rights. It should do a better job of representing the priorities of developing countries. Historical experiences either in the times of the gold standard, Bretton Woods or the current one, shows to us that the rules give the shape of globalisation. The rules we agree to uphold, the priorities we set.

The construction of globalisation 3.0 should ensure countries have enough policy space to guarantee economic, political, and social stability. In that sense, instead of reaching from the global to the national in what constitutes a politically fragile architecture, the new rules should reach from the national to the global. It should ensure the states liberty to pursue pragmatic policies that enhance their development capabilities. Room to do active industrial policy, to correct economic inequalities through adequate taxation. That space implies the need to accept the embeddedness of politics in economic matters, to accept that economic policy is unsustainable without addressing mass politics.

To fix our problems, the existence of tax havens, climatic disaster, the surge in inequalities, and their feedback loop towards political life is a necessity of our time. But it will not be possible if we choose to preserve globalisation in its current form. There is no need for a tradeoff between national policies and true global imperatives. Both can be aligned, but they require that we finally learn the lessons of history and redesign our global economy in such a way to leave room for both. In the end, it is only the harmony between national and global interests that will allow us the capacity to respond to our challenges. Redesign the functionings of the world economy is the path to preserve social stability, develop our countries and respond to the crises of our times.


About the author: Diego Castañeda Garza is an economist and economic historian; he is the head of the economic cluster at Agenda for International Development (A-ID) and a coordinator of the Economic History Working Group at the INET’s Young Scholar Initiative.

This article is a runner up in an essay competition held by the UNCTAD YSI Summer School on Globalization and Development Strategies. Participants of the school worked with senior scholars to fine-tune their drafts, and the top-5 articles were published here. For other articles in the series, please click here.

About UNCTAD UNCTAD is a permanent intergovernmental body established by the United Nations General Assembly in 1964. Its headquarters are located in Geneva, Switzerland, with offices in New York and Addis Ababa. UNCTAD is part of the UN Secretariat, reports to the UN General Assembly and the Economic and Social Council, and are also part of the United Nations Development Group.


Global economic justice: from aspirations to transformative action

By Sergio Chaparro Hernández

The unfulfilled promise of a just global order

The Universal Declaration of Human Rights states that everyone is entitled to a social and international order in which her rights can be fully realized. However, the functioning of the global economy today is far from aligned with the kind of order the Declaration prescribes.

Before the COVID-19 pandemic, inequalities between and within countries were already alarming. But confronted with disturbances such as pandemics, the world seems to move towards a greater concentration of power and wealth in the hands of the few, while disadvantaged populations are left behind. Lower-income countries face severe restrictions on their policy space in trade, fiscal, industrial, digital and monetary matters, and the global financial architecture exposes these countries to increasing systemic risks. International cooperation, which is highly necessary to address pressing global challenges, is replaced by competition between States against a background of increasing corporate power. The global order is not enabling the full realization of rights, but rather restricting human flourishing for the many while reinforcing privileges for the most powerful.

Neoliberalism and (the lack of) global democracy

Neoliberalism, understood as the project of creating a world tailored to the needs of capital, faces a serious crisis but has proven its ability to reinvent itself. It is true that some of the entrenched policy myths that its advocates had turned into ‘conventional wisdom’, such as the benefits of fiscal austerity or free trade for all, have been called into question in the context of the pandemic. But they might be revived under more friendly packaging. It is worth remembering how corporate attempts to capture the 2030 Agenda and the Paris Agreement are well advanced. In fact, international financial institutions (IFIs) are prioritizing private finance mechanisms -such as public-private partnerships- over domestic resource mobilization through progressive taxation or through development banks to achieve the Sustainable Development Goals (SDGs) and building ‘green’ infrastructure. Then, it would not be surprising that, in the absence of orderly and massive debt relief and restructuring, a new wave of austerity will be presented sooner than later as the only way to restore trust in domestic economies and let the private sector play the role of ‘Building Back Better’.

In this context, the lack of democratic governance on economic matters goes without saying. Currently, key decisions to address the unparalleled risks and instability that hyper globalization has created are being taken on an ad hoc basis in spaces such as the G-20, when not in opaque instances in which corporate interests prevail. These spaces lack any grounds in international law to operate as the captains of the global economy. International financial institutions continue to function under a plutocratic model that assigns decision-making prerogatives based on the outdated balance of power of the post war economy. In other fields, such as in global tax matters, the OECD controls the agenda and works as the de facto standard-setting global institution, in the absence of a multilateral body in which all countries can participate on an equal footing. On the investment side, there is a semi-private justice system in which investors can sue States before arbitration tribunals for exercising regulatory power to protect people’s rights, arguing that their expected profits will be reduced as a consequence. On the monetary front, while central banks in high-income countries absorbed the economic shock of COVID-19 by expanding their balance sheets in unprecedented ways and without meaningful democratic accountability, lower income countries struggled to overcome harsh liquidity constraints awaiting for global responses that haven’t occurred.

This democratic deficit and the consequent asymmetries of power in the global economy may seem, in principle, disconnected from the daily struggles of ordinary people or social movements. But they have everything to do with the unmet demands for better health care systems, adequate budgets to combat gender violence, or achieving substantive racial equality. Indeed, they are an important factor undermining the capacity of domestic institutions to deliver as well as a driving force behind the way opportunities for human flourishing are unevenly distributed. Among the interests neglected by the way the global economy works are not only those of marginalized communities in the Global South. As it is the case with the dollar hegemony in the international monetary system, hierarchical arrangements do not necessarily benefit the working class neither in the US nor in other rich countries. 

Expanding human capabilities in our shared world

Prior to the pandemic, there was an influential narrative that despite widespread pessimism and malaise the world was going through impressive progress, and things were essentially changing for the good. Champions of these views argued that world poverty had been declining and poor countries were progressively catching up with the richest, without explaining that the so-called ‘convergence’ is driven almost entirely by China and East Asian countries. Furthermore, any criticism of the global order calling for structural transformations used to be rejected under the idea that it could end up throwing the baby out (all the supposed benefits and successes achieved by the global order) with the bathwater (the sources of indignation or rage against this order). 

This line of thinking falls within the old way of economic reasoning that we must overcome. Countries have gone through paths of poverty reduction and improvements on basic indicators of well-being (not for everyone, and not evenly distributed), while putting more pressure on planetary boundaries and exacerbating inequalities and power asymmetries. Now we are seeing how decades of progress in the fight against poverty in several countries are being erased by factors that cannot be considered merely incidental to the way the global economic works. As scientific evidence has shown, pandemics are not exogenous shocks to economic systems: zoonotic diseases such as COVID-19 arise from the accelerated intervention and degradation of ecosystems by unfettered human activity. Likewise, preventing the catastrophic consequences of climate change depends on our determination to make major shifts in the way we produce, distribute, consume and value in order to adequately address the greatest collective action problem we have ever faced.  Even if States were to adopt pro-growth policies that lead to poverty reduction (such as carbon-intensive strategies of development) they could end up reinforcing power arrangements to preserve the status quo and precluding the emergence of the kind of coalitions that are needed to successfully address the risk of extinction and other systemic threats.

Therefore, we need an alternative framework for action – one that enables us to find solutions to our collective challenges in a world with ecological ceilings, while expanding the capabilities of communities and individuals to live according to their own values. Under such a framework, it should not be enough to make progress in basic indicators of well-being regardless of the path chosen, but also to build more equal relationships among States, communities and individuals and create the material conditions for cooperation. To that end, not only institutions and rules matter, but also the distribution of resources, voice, and power. 

Global economic governance and a new set of policies

The quest for global justice has focused on the institutional global arrangements that would enable individual States, and particularly low- and middle- income countries, to choose and implement a set of policies that allow them to catch up with the ‘developed’ nations of the world. Such a linear and monolithic view of progress ignores how far the world can go if resources, power and voice were given to communities to seek their own development paths under fairer global rules. 

Rather, global justice must be geared towards creating the power arrangements and the material conditions to allow the expansion of human capabilities in our common and interdependent world, leaving no one behind.

This means at least three key shifts in priorities as part of a broader effort to move towards a rights-based economy

First, expanding lower-income States’ policy space and supporting them for providing comprehensive social protection and implement an audacious set of policies to manage increasingly disruptive risks that could throw millions to poverty and unemployment in a matter of days. Public institutions must be in a position to fulfil basic rights that people can be deprived of due to the intricate network of interdependent connections the global economy has become, including through quality care services and the right to benefit from a compensated general reduction in working hours.  

Second, move towards a multi layered global governance system aiming to correct power asymmetries, and give voice and decision power to multiple actors in truly democratic global forums (including social movements, civil society organizations, grassroots, small-scale business and emerging actors). Such a multi layered system should prioritize ambitious targets in terms of carbon pricing, climate change adaptation, free access to public goods, debt restructuring, combating tax evasion and avoidance through taxing multinationals as units (not as separate entities) and the definition of a minimum effective corporate tax rate.

Third, creating the institutional, legal and material conditions for every person in the world regardless of their nationality, gender, race or socio-economic status to use the best available knowledge, technology, data, and a basic capital endowment to pursue their own goals, as well as to benefit from scientific progress and its applications (including free and timely access to COVID-19 treatment and vaccines as public goods). 

Geopolitics and collective action for justice

It would be naive to think that these changes can be achieved in a top-down direction and outside of geopolitical dynamics, but it wouldn’t be accurate either to ignore the contradictions of the current global order, and the increasing demands for systemic change. These changes require going beyond the narrow logic of nation-states as the main channels through which human interests in the global order are represented and negotiated. The gap between the possibilities that technological and productive advances have opened up and the inability to put them at the service of fundamental human needs reflects, in turn, the magnitude of what alternative schemes of social cooperation could achieve. For example, the same technological tools used for State surveillance, can also be used for emancipatory purposes if those tools were reappropriated by social movements and democratic forces, as  the spread of climate justice, anti-racist or feminist mobilizations beyond borders have shown. Amid the crude exploitation of fear and despair in times of Covid-19, it is worth pushing for transformative joint action and remember Thomas Fuller’s words: ‘the darkest hour is just before the dawn’.


About the author: Sergio Chaparro Hernández is an Economist and M.A in Law from the National University of Colombia. He serves as Program Officer at the Center for Economic and Social Rights (CESR). Twitter: @SergioChaparo8. Email address: schaparro@cesr.org

This article is a runner up in an essay competition held by the UNCTAD YSI Summer School on Globalization and Development Strategies. Participants of the school worked with senior scholars to fine-tune their drafts, and the top-5 articles were published here. For other articles in the series, please click here.

About UNCTAD UNCTAD is a permanent intergovernmental body established by the United Nations General Assembly in 1964. Its headquarters are located in Geneva, Switzerland, with offices in New York and Addis Ababa. UNCTAD is part of the UN Secretariat, reports to the UN General Assembly and the Economic and Social Council, and are also part of the United Nations Development Group.


Highway to hell: How neoliberalism is driving “advanced” economies towards a Latin American-style accumulation pattern

By Baptiste Albertone

The weight of the past has sometimes been more present than the present itself. And a repetition of the past has sometimes seemed to be the only foreseeable future. 

Enrique Krauze

The history of independence in Latin America is a history of reproduction of the same, but different. The Napoleonic wars that weakened the Crown provided the opportunity for Latin American landlords to finally claim the full possession and administration of the fertile soil and abundant cheap labour at their disposal. As the first nations proclaimed their right to self-determination, the new states engaged in the consolidation of a new institutional framework, independent of the Crown, but reconfigured to fit the taste and interests of landed-elites and the colonial bourgeoisie. As it is common in the revolutionary processes of nations under colonial rule, despite the adhesion and (indispensable) active participation of the popular sectors, only a segment of the elite benefited from the structural reconfiguration of what the Marxist literature calls: a Bourgeois revolution.

The political rupture translated into economic continuity: The regime of accumulation inherited from the colonial period remained unaltered to reproduce a rentier-style capitalism. Indeed, the material reason for independence was not the transformation of the economic structure but the conquest of a larger share of its benefits by one class.  In addition to internal interests, a parallel international driving force supported the maintenance of this rentier regime: the centro-peripheral dynamics of the world economy, which placed Latin American nations in a subordinate and “dependent”  condition of natural resource providers for “core” economies. 

The role of economic ideas has certainly been decisive in the ability of the rentier regime to reproduce itself despite its deleterious effects. First, in the post-independence period, the neoclassical theory of comparative advantage offered a strong argument against developing a manufacturing sector through industrial policy. Later, in the early post-war years, the US administration-backed modernization theoryacted as a strong counter-discourse to classical development theorists’ arguments in favour of a structural transformation. Finally, from the late 1970’s onward, the infamous Washington Consensus came to provide an intellectual rationale to the political and historical project of capital and power concentration with de-industrialisation in the Latin American continent.

The socio-economic consequences of the rentier developmental mode are profound. As the Latin American structuralist school has vastly discussed, the rent-seeking style of development has favoured the persistence of 1) a large pre-capitalist sector, and 2) a highly heterogeneous intersectoral productivity. These structural determinants have major consequences on both pre-tax and post-tax income inequality dynamics. First, the economic dualism of the productive structure, a feature of rentier capitalism, implies that the share of labour in national income is very low In fact, land concentration and the scarcity of productive employment produce structurally unequal labour markets, with a very high number of informal workers acting as a reserve army. Second, the absence of a meaningful social contract between the governing elites and the popular sector gives rise to a regressive and fragile fiscal state, reluctant to influence the structural level of inequalities and to finance public goods. 

Therefore, the Latin American state was designed in such a way to guarantee the reproduction and the capture of the benefits of economic development by a wealthy minority, echoing Smith’s view that “[c]ivil government (…) is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all”.

The so-called era of democratisation in Latin America did not alter these power asymmetries. The structural configuration of extreme wealth and income inequalities as well as an almost unlimited ability to match economic power with political power gave rise to a form of quintessential Neoliberal state where, in José Gabriel Palma’s words the “new ‘democratic’ agenda of capital ensures that the state will fulfill its sole function of reproducing the new capitalist system”. The consequence is a unique level of inequality characterised by an unrestricted capacity of the elites to perpetuate themselves despite political changes.

But if the recipe for Latin American success once appeared to be a well-kept secret – only shared with some South African nations – it may no longer be the case. The neoliberal revolution that successfully altered labour markets and fiscal structures of most OECD countries is producing what Palma describes as a form of “reverse catching up”, with some advanced economies moving towards a Latin American style of accumulation. 

The graphs below illustrate the evolution of pre-tax inequalities in Germany, the United States, and the United Kingdom, three of the countries most affected by Neoliberal — or Ordoliberal in the German case — reforms.

Since the 1980s, these countries have experienced a dramatic rise in the share of the national income going to the individuals in the top 10% of the income distribution, mirrored by an almost identical, but opposite, trend affecting the share held by the bottom 40%. These tendencies are certainly not independent of the political and economic context that characterised the period.

From the mainstream viewpoint, the justification given for the tragic evolution of inequality is that of an growing capital-output ratio driven by entrepreneurial investment leading to an elevation in the share of profits in national income. 

Nonetheless, when looking at real investments’ figures, the picture turns out to be dramatically different from the expected dynamic. In the US, the gross private investment share of GDP has fallen by 3 percentage points since the late 1970s. On the contrary, what we see is a growing capacity from corporate elites to capture the benefits of economic growth with the help of both globalisation and financialization dynamics. Consequently, between the mid-1970’s and 2017, while real US GDP did more than triple, the real hourly wage of most Americans stagnated. 

What is at stake is a reconfiguration of the political space in the image of the Latin American oligarchical institutional style, where hierarchical economic principles subordinate the democratic and representative principles of politics embodied in the figure of the State. According to Branko Milanovic, the neoliberal restructuring while “it maintained the pretence of equality (one-person one-vote), (…) eroded it through the ability of the rich to select, fund, and make elect the politicians friendly to their interests”. In other words, neoliberalism should be understood as an active project that, as Quinn Slobodian notes it, “rather than ‘freeing’ or ‘disembodying’ ‘the’ market, [attempt] an ‘encasement’ of economic structures, isolating them from popular democratic demands”. 

By weakening the power of labour with more flexible workers’ protection, unravelling the Welfare State where it existed, engaging in a privatisation of public goods — the capital of those who don’t have any —, by adopting tax reforms that enhance regressive taxation and tax evasion, and by globally consolidating what Slobodian calls “the human right of capital flight”, neoliberalism demonstrated its striking effectiveness as a “technology of power” to rewrite the rules of the game in favour of capital accumulation. In the same way as Latin-American elites structured the newly born nation for the benefits of their interests, the recent success of Northern capitalist elites to create an environment suitable for the flourishing of their rent-extraction ambitions.

The structural reconfiguration that has been taking place since the mid-1970s is simultaneously endangering social and ecological balances, as well as putting societies at risk of implosion under authoritarian governments eager to establish Neoliberalism in a single country. We might be heading towards a dark horizon sketched by Slobodian as one of “brute competition in a zero-sum world where all that matters is the enrichment of an ethnically defined, territorially bounded national population”, where the protection of the environment – a common good by definition – is relegated to the tenebrous depths of national political agenda.

From this frightening observation arises an unsurpassable necessity to engage in a struggle for the transformation of economics — which today serves under its technocratic authority as the core instrument of the corporate elites’ political project — so that it becomes a democratic instrument for a fair and ecological economic transformation.


About the author: Baptiste Albertone is an MPhil candidate in Development Studies at the University of Cambridge and holds an MA and BA from the Institut d’Etudes Politiques de Paris. His research focuses on industrial policy and sustainable development in the Latin American context. Twitter: @BaptAlbertone 

This article is a runner up in an essay competition held by the UNCTAD YSI Summer School on Globalization and Development Strategies. Participants of the school worked with senior scholars to fine-tune their drafts, and the top-5 articles were published here. For other articles in the series, please click here.

About UNCTAD UNCTAD is a permanent intergovernmental body established by the United Nations General Assembly in 1964. Its headquarters are located in Geneva, Switzerland, with offices in New York and Addis Ababa. UNCTAD is part of the UN Secretariat, reports to the UN General Assembly and the Economic and Social Council, and are also part of the United Nations Development Group.


New Economics for Sustainable Development: Alternative economic models and concepts

By Dr. Chantal Line Carpentier

The widespread neoliberal model and the financialization of the economy is linked to the skewed system by which production factors are rewarded, whereby increasingly the lion’s share of income generated is going to reward capital compared to labor thereby increasing inequalities. While the maximization of profits at-all-costs economic model and its linear consumption and production patterns of “take, make, use, and dispose” are leading the rise of greenhouse gas emissions, biodiversity and ecosystems loss, and water, soil, and ocean depletion. The pandemic has exposed the interdependence and fragility of the economic, financial, environmental, and health aspects of human life, as well as the interrelation among these four dimensions as we meet increased material demand by encroaching on the last forested frontiers leading to increasing zoonoses. 

The Sustainable Development Goals (SDGs) and the Addis Ababa Action Agenda for Financing for Development (FfD) adopted  unanimously by all UN member States in 2015take into account these interconnections and thus provide roadmaps, principles, and means to channel previously unavailable funds that are being rolled out by governments and international organizations to support collapsing economies. These trillions in public funds that just materialized must help advance the transition to economic models compatible with the SDGs – already not on track to be met prior to the pandemic according to the Global Sustainable Development Report 2019. The transition is feasible within the planetary boundaries but we need new economic and financial models. UNCTAD has called for a Global Green New Deal (GGND) but it turns out that blue, orange, purple, and yellow economies together have a better chance to rebuild resilient, inclusive, and more equitable economies. And this is in line with requests made by UN member states that the United Nations ensure its work is tailored to the different contexts in which it operates.

The Green New Deal extends the US “New Deal” approach of massively investing in infrastructure projects to create jobs and get the US economy out of the Great Depression, to target jobs in the green and new economy sectors such as resilient construction, decarbonized energy, clean transport, and sustainable agriculture and cities. The Global Green New Deal (GGND) proposed by UNCTAD crucially includes an equality and equity dimension. Under the GGND, the international community would have to address the root causes of inequality. Spurred by international solidarity and the realization that our economic, health, and political systems are interdependent, developed nations should not only fund their green, blue, orange, purple, or yellow economic stimulus but also support that of developing countries. This would allow developing countries, where most new infrastructure is being built, to use circular economy principles, avoid investing in stranded assets, whilst generating jobs to help workers’ transitions to the new economy, such as from fossil fuels to renewables energy. 

The circular economy uses science, technology, and innovation to increase efficiency by designing for recyclability and re-use at the end-of-product lifecycle and cutting out waste and pollution from production systems. It aims to produce more with less waste, resources, and energy through a make-use-recycle-reuse circular pattern. Many countries have embraced the concept. For instance, Uganda does so by using biogas technology, e-waste management, organic agriculture, green manufacturing, and eco-industrial parks.  New business and distribution models are needed to achieve deployment at scale.

A related concept is “frugal innovation” whereby the aim is to do “better with less”. A frugal mindset creatively builds upon and repurposes existing technology and innovation and aims to provide low-cost, high-quality solutions to the most pressing issues of the world; it is thus more likely to view inequalities and climate change, and other social and environmental issues as business opportunities. The pandemic has accelerated the digitalization of the economy and the use of automation and artificial intelligence. In this sense, policies and fiscal stimulus that incentivize frugal innovations could accelerate deployment. While better reuse of agricultural and other scrap materials, as well as investment in rural infrastructure, could scale up access to basic services such as water, sanitation, and energy to previously un- or under-served populations while fostering rural MSMEs and job creation. 

The Blue Economy is the green economy concept adapted to the ocean economy that could benefit many Small Island Developing States (SIDS) with massive ocean resources and developing countries with long coastal areas.

Similarly, the creative or orange economy, which relies more on human capital and ICTs, can support youth entrepreneurship and job creation. The orange economy is the trade, labor, and production of the creative industries, such as advertising, design, publishing, software, Film/TV/Radio. It requires a labor force with the ability to think and act creatively. The creative economy supports sustainable entrepreneurship and empowers innovators, especially the generation that grew up in the digital era. Marketing, fashion, or media companies also influence values and consumption, and lifestyle choices as they are often operated by young people who tend to be purpose-driven and support sustainability. A dynamic creative economy can thus play a vital role in promoting other alternative economic models, especially in developing countries.

The yellow or Attention Economy is the monetization of consumer’s attention by platforms such as Google, Facebook, Instagram, Snapchat, Twitter, Tik Tok among others by collecting vast amounts of information on consumers. They monetize this information by developing increasingly sophisticated algorithms and persuasion techniques to keep people clicking scrolling, and sharing. These techniques prey on many of human core subconscious tendencies for pleasure or fear to trap people’s attention and alter human behavior or perception. This market, valued in the trillions of dollars, is increasingly believed to be sowing the increased polarization, extremism, and radicalization being observed currently.

However, if harnessed, the Attention Economy could become a powerful tool to effectuate the necessary behavioral changes needed to transition towards the world we want, thriving in authentic mutual connection by using technology to bring humanity back into alignment with the rest of nature and the SDGs.

It is also an opportunity to build their care economy while creating more decent jobs and addressing gender inequalities. The care or “purple economy” – with investment in education and health providers for children, elderly, people with disabilities – would create 2.5 times more  jobs than investment in physical infrastructure, create 30 times more jobs for women, and ease restriction on women’s time, and have greater and fiscal sustainability

To be even more inclusive and resilient, in line with the 2030 Agenda, these models could be supported by the Social and Solidarity Economy Organizations and Enterprises (SSEOEs). The Social and Solidarity Economy (SSE) is people-centered, addresses exclusion by reaching-out and incorporating marginalized groups in supply chains and facilitating their vertical integration into the larger economy. SSE also fosters shared prosperity through shared ownership of assets and means of production. It also promotes active citizenship, participatory democracy, and a pluralistic economy which bolsters social cohesion, accountability, and sound governance (SDG16).  

SSEOEs include worker, producer, and housing cooperatives that share the features of joint ownership and democratic governance. Being an integral part of their communities, these organizations also have a stake in ensuring the social and ecological integrity of their host communities in the short and long term, which is not necessarily the case for publicly listed or privately-owned companies. Moreover, cooperatives have shown to be a prolific job creator as an estimated 9.5 percent of the world’s working population are employed by cooperatives.

We cannot afford to waste another crisis. The pandemic is and will be costly. Funding the transition to green, blue, orange, and purple economies is feasible! We have a duty to use the trillions that have materialized to jump-start and accelerate the transition to new economic models that can tackle the complex interdependencies among the SDGs. If international solidarity is not sufficient justification to support developing countries, the interconnectedness of our health and the ecosystem demonstrated by the pandemic should be. 


About the author: Chantal Line Carpentier is the Chief of the UNCTAD New York Office of the Secretary-General. The views expressed in this publication/study are those of the authors and do not necessarily reflect those of the United Nations including the UN Conference on Trade and Development.  This article builds on a draft developed with Raymond Landveld and Olivier Combe, Economic Affairs Officers in the UNCTAD New York office. 

This article is a runner up in an essay competition held by the UNCTAD YSI Summer School on Globalization and Development Strategies. Participants of the school worked with senior scholars to fine-tune their drafts, and the top-5 articles were published here. For other articles in the series, please click here.

About UNCTAD UNCTAD is a permanent intergovernmental body established by the United Nations General Assembly in 1964. Its headquarters are located in Geneva, Switzerland, with offices in New York and Addis Ababa. UNCTAD is part of the UN Secretariat, reports to the UN General Assembly and the Economic and Social Council, and are also part of the United Nations Development Group.


Responsibility Shifting in Investment and Sustainability

By Soo-hyun Lee

When it comes to understanding the relationship between investment and sustainability, national and international governance institutions take a facilitative rather than regulatory approach. 

This is largely premised on two assumptions: (1) overreach would result in regulatory chilling that could limit investment and (2) regulating investment inflows would limit their potential economic impact. Though taking place in different forms between portfolio investments and foreign direct investment, a facilitative approach, in principle, shifts the responsibility of defining and understanding the interplay between investment and sustainability to market interactions: between the investor and the recipient. 

Assessing the facilitative approach to investment and sustainability within the microeconomics of sustainable development policy renders some noteworthy observations. Namely, creating a regulatory and governance environment that facilitates the consumer and producer, or in this case the recipient and the investor, shifts responsibility away from the government or prevailing institution from taking a more prescriptive approach: defining, implementing and enforcing a more substantial linkage between investment and sustainability.

A prescriptive role, while more vulnerable to the potential consequences of regulatory chill, may be necessary to administering the nexus between investment and sustainability because sustainability as a motivating factor does not naturally arise from the economic rationality that fuels market interactions. The relationship between investors and the recipients of investment, just as that between producers and consumers, does not function on the logic of advancing sustainability, but rather economic profit maximization. For this reason, should their interaction deviate from this core market-based logic by, for example, running deficits in consumer and/or producer surplus, or being involved in investments where risk supersedes returns, their interaction is jeopardized and likely to be discontinued. For that reason, shifting the responsibility to the consumer to fuse a more molecular bond between investment and sustainability seems destined to meet an inconclusive outcome as it saps away the essential motivation to shoulder that burden both materially in terms of resource allocation and substantively as a determination to form a meaningful investment and sustainability nexus.

Turning to views in sustainable consumption, Mont, et al (2013) identifies a similar paradox in their work for the Nordic Council of Ministers based on interviews with policymakers as a myth of sustainable consumption. They write that shifting the responsibility of sustainable consumption to the consumer limits state involvement to raising awareness rather than taking more proactive interventions against unsustainable consumption. The inherent problem behind shifting responsibility, they write, is that consumer behaviour is based on contextual factors that are “beyond the control of individual actors”, namely prevailing social norms that shape a consumer’s understanding of consumption in connection to sustainability. Presently, this norm is that sustainable consumption is an extraordinary decision that requires justification (Mont, et al, 35-37) as it deviates from market-based reasoning. The consumer requires additional justification for these decisions to justify that divergence: why to choose a product that provides comparatively less consumer surplus by paying a higher price or paying a price to receive less utility arising from consumption?

Lorek and Spangenberg (2013) explains responsibility shifting in sustainable consumption as the lock-in situation, where transitions to sustainability is contingent on more growth and technological innovation. This is reflected through the I = P*A*T equation, which offsets the added cumulative climate impact (I) as the function of the factor of population growth (P) and greater per capita affluence (A) by technological progress (T). With advances in (T), higher unsustainability derived from increasing (P) and (A) values are offset by technologies that enhance the sustainability of consumption. Herein lies one of the causes behind responsibility shifting, which is a “technological optimism” that firms will advance the state of technology if given the means to do so (Lorek and Spangenberg, 35). The central economic tenet behind this technological optimism is economic liberalism, which attributes the agency and primacy of economic optimality to market-based actors, in turn manifesting external intervention by the state or another prevailing authority as obstacles to that optimality. As such, the role of the state or prevailing authority is limited to providing information, shifting responsibility to market-based interactions (Lorek and Spangenberg, 40).

Responding to the situation of lock-in, which strives in the ecosystem of economic neoliberalism, Dalhammer (2019) advances that policy instruments are necessary to form a sustainable choice architecture that features sustainability as the default option. Lock-in prevents microeconomic transitions to strong sustainability, such as adopting ideas of consumptive sufficiency, thus rendering top-down involvement of the government or prevailing authority necessary (Dalhammer, 140). Simultaneously, policy instruments should be mobilized within a “reflexive governance mode”, which Mont (2019) identifies as a standpoint of continuous learning and acknowledgment of intertwining contextual factors that influence consumptive behaviour (Mont, 3). The policy instruments arising from this mode should aim to facilitate the transition from system optimization, which perpetuates the business-as-usual scenario, to system transformation, which seeks to integrate alternative solutions to the policy and governance process that move beyond the primacy of consumer sovereignty (Mont, 9).

Extrapolating these observations from sustainable consumption to the investment and sustainability nexus takes no stretch of the imagination. The engine that drives forward such extrapolation is simple yet powerful: more consumption and investment are better. The economic neoliberalism to which the origins of unsustainable consumption are traced also lays claim to the origin of crucial disconnects between investment and sustainability. This applies to both forms of investment, portfolio and foreign direct, as do many of the ruminations in sustainable consumption thought. This close albeit conceptual cross-disciplinary application warrants closer examination.

Sustainable portfolio investment has been building traction over the last three years with latter half of 2019 alone witnessing billions of USD identified under the environmental, social and governance (ESG) investment label. There remain considerable limitations to the concept, the most pronounced amongst them being a lack of shared understanding and standards of ESG metrics and stewardship. The World Bank Group (WBG) and the UN Principles on Responsible Investment have been on the forefront of institutional efforts to address these concerns. Despite the wide involvement of national pension schemes, central banks and government regulation, policy instruments remain within the system optimization mindset that shifts responsibility to the actual sustainability element of ESG to the producer-consumer.

The result of a soft sustainability approach to regulating ESG has exposed it to systematic greenwashing. The mentality in ESG continues to be growth-oriented, investors financing asset managers based on perceptual cues and little understanding of metrics and their shortcomings. With the entry of large names in finance like BlackRock and MSCI or international organizations like the WBG and United Nations through the PRI, portfolio investors are eased into the lethargy of technological optimism. Morgan Stanley’s Institute for Sustainable Investing identified promising trends in the sustainable investment epithet, employing a definition of sustainable investing that was not only substantively vacuous but very much aligned to the central economic ideological tenets of growth-oriented market fundamentalism.

Moving outward to foreign direct investment and its governance does little to mitigate these concerns. Despite international investment law being based on a regime of treaties and treaty arbitration, which directly involves governments, investment, less considerations of sustainability in investment, find no prescriptive definition. Investors, which notably include shareholders of companies, are given rights and protections in the state recipient to that investment, such as access to investor-State dispute settlement (ISDS), but the means to determine the substantive qualities of investment remain ad hoc and left the judicial discretion arising from investment arbitration (See, for instance, Mihaly International Corporation v. Democratic Socialist Republic of Sri Lanka, ICSID Case No. ARB/00/2; Ceskoslovenska Obchodni Banka, A.S. v. The Slovak Republic, ICSID Case No. ARB/97/4; Malaysian Historical Salvors, SDN, BHD v. The Government of Malaysia, ICSID Case No. ARB/05/10).

While there is no single government to adopt and then apply a reflexive governance model to the multilateral regime of international investment law, the United Nations can and should play a larger role in taking more prescriptive, system transformative action to ensure that sustainability is not simply a spillover of investment, rather sustainability leads decisions of whether investment should be admitted.


About the author: Soo-hyun LEE is a Agenda 2030 PhD Researcher in international economic law and sustainable development at Lund University, a Private Sector Integrity Research Analyst at the UN Development Programme, and the head consultant at the Information Symmetry Law and Policy Group. His interests and expertise are in the law and policies of international investment, trade, finance, and their interaction with sustainable development. His doctoral dissertation examines the normative and procedural aspects of sustainable development in investment treaty arbitration and their larger development implications.

This article is the winner in an essay competition held by the UNCTAD YSI Summer School on Globalization and Development Strategies. Participants of the school worked with senior scholars to fine-tune their drafts, and the top-5 articles were published here. For other articles in the series, please click here.

About UNCTAD UNCTAD is a permanent intergovernmental body established by the United Nations General Assembly in 1964. Its headquarters are located in Geneva, Switzerland, with offices in New York and Addis Ababa. UNCTAD is part of the UN Secretariat, reports to the UN General Assembly and the Economic and Social Council, and are also part of the United Nations Development Group.


Starting a Revolution with Lord Keynes

By Alessandro Bonetti

In this period of crisis, political and economic discussions are polarized. On the one hand, some persist in defending the standard neoliberal dogmas, even if they hide behind the curtain of apparent change. On the other hand, others advance vague palingenesis.

For instance, let’s think about the European question. Some continue to blindly believe in a dream that has turned out to be a dark nightmare, while others, in excessive simplification, advocate the dismantling of European institutions and a return to an idealized past.

But there is no past where we can go back to. Nor can we settle for the present in which we live. 

What then, if anything, can we do?

We must cultivate a utopia of the possible. Thinkability is a necessary prerequisite for the feasibility of each project. We must remain grounded, bearing in mind that the main task of the government and politicians is to ensure the current well-being of the communities under their care, and not to take too many risks for the future – as Keynes said:

“[This] long run is a misleading guide to current affairs. In the long run we are all dead”, the British baron famously enunciated. And he added: “Economists set themselves too easy, too useless a task if in tempestuous seasons they can only tell us that when the storm is long past the ocean is flat again.”

A Tract on Monetary Reform, 1923

History unfolds here and now, through our choices. Yet, in this moment we all risk being dead not just in the long term, but also in the short term if we do not act decisively and immediately.

We have to imagine new ways out of problems, thinking outside prearranged schemes. We must not abandon ourselves to pessimism. As early as 1930, Keynes warned:

“Both of the two opposed errors of pessimism which now make so much noise in the world will be proved wrong in our own time – the pessimism of the revolutionaries who think that things are so bad that nothing can save us but violent change, and the pessimism of the reactionaries who consider the balance of our economic and social life so precarious that we must risk no experiments “.

Economic Possibilities for Our Grandchildren, 1930

We must not be pessimistic, but rather disillusioned and creative at the same time. Reformists, but not moderates. The true revolutionary is the reformist because he knows how to be pragmatic but, at the same time, he knows how to cultivate the ideal of a different world. He knows he is acting inside history. And therefore, he knows how to escape the dialectic between opposing ideological positions.

Of course, the meaning of the words “reformism” and “reforms” has been distorted in recent years by political movements and international organisations soaked to the bone in the most ideological neoliberalism. Let’s try to clean it up.

The nature of the true reformist is described by the Italian economist Federico Caffè in a famous article published in the newspaper “Il Manifesto” on January 29, 1982, called “The solitude of the reformist”.

The reformist is alone, between two fires.

On the one hand, the anti-establishment folks deride him, contrasting his proposals with “future palingenesis”, “vague, with indefinite contours”, which “are generally summarized in a formula that we do not know what it means, but which has the merit of a magical pull effect”.

On the other, even reactionaries mock him, who think “that there is very little to reform, neither now nor ever, as the spontaneous operation of the market provides for everything, provided that it is allowed to act without useless hindrances”.

The “neoliberal rhetoric” does not scratch the reformist too much. On the contrary, it spurs him to fight with even more tenacity. What he “feels with greater melancholy” are the attacks of those who consider him not radical enough. But he is used to being misunderstood and therefore does not give up his intellectual vocation. On the contrary, he knows that he is actually more radical than the maximalist because he knows that “he operates in history”. His proposals want to affect concrete reality, his action takes place “within a ‘system’, of which he does not want to be either the apologist or the undertaker; but, within the limits of his possibilities, a member who is prompt to make all those improvements that are immediately feasible and not abstractly desirable. He prefers the little to the whole, the achievable to the utopian, the gradualism of transformations to an always postponed radical transformation of the ‘system'”. Because the system does not always manage to escape alternative and radical transformations.

True reformism is not just realistic. It is Keynesian.

Keynes wrote that “the fact that all things are possible is no excuse for talking foolishly” (The Economic Consequences of the Peace, 1919). On the contrary, the wide possibility of reality is a challenge to think and imagine what is possible and necessary.

Keynesianism is method and content; method because it rejects paralyzing dogmatism, and content because it offers tools and values ​​to build the future.

The Keynesian does not sanctify capitalism, and he does not consider it the only possible choice. But neither does he condemn it in full. He studies it, rejecting any ideology. He has understood that there is great confusion between the partisans of capitalism and those of anti-capitalism. The former often take reactionary attitudes and reject progressive reforms “for fear that they may prove to be first steps away from capitalism itself” (The End of Laissez Faire, 1926). Many of the latter, on the other hand, who “are really objecting to capitalism as a way of life, argue as though they were objecting to it on the ground of its inefficiency in attaining its own objects” (ibidem), while they should criticize it for the domination of technics that it tends to impose on humankind and for the alienation that is not only suffered by the exploited, but by modern man in a broader sense.

The Keynesian has a phenomenological and open-minded approach to capitalism. An approach that does not translate into ideological subjection to one school of thought or the other. With great clarity Keynes wrote that “capitalism, wisely managed, can probably be made more efficient for attaining economic ends than any alternative system yet in sight, but that in itself it is in many ways extremely objectionable” (The End of Laissez Faire, 1926).

The Keynesian is capable of thinking otherwise, of freeing himself from the shackles of useless ideologies and easy enthusiasms. And, after long reflection, he comes to the conclusion that “the political problem of mankind is to combine three things: economic efficiency, social justice, and individual liberty” (Liberalism and Labour, 1926).

None of the three points can be waived. All three are essential to humanity.

Against the illusions of a future palingenesis, the Keynesian observes that it is not sufficient that the state of affairs we are trying to promote be better than the previous state. it must be sufficiently better to compensate for the evils of the transition.

On the other hand, addressing those who advocate a (depressing) liberal conservatism, he counterposes the need to promote employment through active government involvement, making clear that “the world is not so governed from above that private and social interest always coincide” (The End of Laissez Faire, 1926).

Keynes guides us towards a revolution that is first of all personal, secondly cultural, and finally economic and social. He urges us “to be bold, to be open, to experiment, to take action, to try the possibilities of things” (“Can Lloyd George Do It?—The Pledge Examined” 1929). Of course, the defenders of orthodoxy obstruct the path. But they must “be treated with a little friendly disrespect and bowled over like ninepins” (ibidem).


This article was originally published on the Italian magazine Kritica Economica.

About the Author: Alessandro Bonetti is a MSc Economics student at Bocconi University (Milan) and coordinator of the magazine Kritica Economica.

YSI’s Holiday Reading List

Looking for a good book for during the holidays? Here are some recommendations from your YSI coordinators!

By Mariana Campos Pastrana | As the year starts wrapping up there’s nothing better than getting comfortable with a great book. We asked our working group coordinators what’s been on their nightstand, and have put together a list!

Of course a lot of the books our coordinators recommend address economic thinking directly, like Yanis Varoufakis’ Talking to My Daughter About the Economy, suggested by Salome Topouria (Political Economy of Europe). But others come from philosophy, sociology, medicine, and more. So take your pick! Dive deeper into the economy, or branch out for inspiration.

This past year also taught us the importance of educating ourselves on important issues surrounding race. Angela Davis’ Women, Race, and Class was recommended by Vanessa Da Lima Avanci, and Toni Morrison’s Beloved and The Bluest Eye were also suggested by Rosie Collington and Fernanda Steiner Perin. 

If you’re looking for a lighter read, consider a mystery novel! Agatha Christie’s works are one of Gender and Economics Coordinator Shakatakshi Gupta’s favourite ways to relax, The Devotion of Suspect X is on Economic Development Coordinator’s Surbhi Kesar’s nightstand, and Brothers Karamazov is Nathalie Marins’ pick! 

No matter what route you go, you’ll undoubtedly get some enjoyment or learn a thing or two. Let us know what you read, or what your recommendation would have been!


Economic Theory

Essay on the Nature of Trade by Richard Cantillon – Santiago Gahn, Economic Development

Africa: Beyond Recovery by Thandika Mkandawire – Geraldine Sibanda, Africa

Ages of Discord by Peter Turchin – Diego Castañeda Garza, Economic History

Sorting Out the Mixed Economy by Amy C. Offer – Diego Castañeda Garza, Economic History

Postcolonialism Meets Economics by S. Charusheela and Eiman Zein-Elabdin – Surbhi Kesar, Economic Development

Talking to My Daughter About the Economy by Yanis Varoufakis – Salome Topuria, Political Economy of Europe

On Fire: The Burning Case for a Green New Deal by Naomi Klein – Felipe Botelho Tavares, Sustainability


Economic & Political History

Austerity: The History of a Dangerous Idea by Mark Blyth – Sylvio Kappes, Keynesian Economics

The Price of Peace: Money, Democracy, and the Life of John Maynard Keynes by Zachary D. Carter – Aqdas Afzal, South Asia

How Europe Underdeveloped Africa by Walter Rodney – Nicolás Aguila, States and Markets 

Caliban and the Witch by Silvia Federici – Fernanda Steiner Perin, Economics of Innovation

Six Days in September: Black Wednesday, Brexit and the Making of Europe by William Keegan, David Marsh, and Richard Roberts – Alain Naef, Economic History

The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic by Benjamin Carter Hett – Gabriel Ferraz Aidar, Latin America

The Imaginary Economy by Mario Fabbri – Leigh Caldwell, Behaviour and Society

The Rise and Fall of Great Powers by Paul Kennedy – Diego Castañeda Garza, Economic History

Behemoth: A History of the Factory and the Making of the Modern World by Joshua B. Freeman – Diego Castañeda Garza, Economic History

The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia by James Scott – Terrence Muzorewa, Cooperatives


Philosophy + Social Sciences

You Kant Make it Up: Strange Ideas from History’s Great Philosophers by Gary Hayden – Nurlan Jahangirli, Economic Development

Women Who Run with the Wolves by Clarissa Pinkola Estes – Natassia Nascimento, Inequality

Natives: Race and Class in the Ruins of the Empire by Akala – Petronella Munhenzva, Africa

Data Feminism by Catherine D’Ignazio and Lauren Klein – Magali Brosio, Gender and Economics

Mistaken Identity: Race and Class in the Age of Trump by Asad Haider – Leigh Caldwell, Behaviour and Society 

The Science of Storytelling by Will Storr – Leigh Caldwell, Behaviour and Society

The Globalists by Quinn Slobodian – Diego Castañeda Garza, Economic History

The Birth of Biopolitics by Michel Foucault – Seung Woo Kim, East Asia

14 Thesis of Ethics by Enrique Dussel – Ariel Ibanez, Sustainability

Palaces for the People: How Social Infrastructure Can Help Fight Inequality, Polarization, and the Decline of Civic Life by Eric Klinenberg – Luisa Scarcella, Finance, Law and Economics

Women, Race and Class by Angela Davis – Vanessa de Lima Avanci, Complexity Economics

The School of Life: An Emotional Education by Alain de Botton – Shatakshi Gupta, Gender and Economics

Homo Deus by Yuval Noah Harari – Komal Shakeel, Behaviour and Society

The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander – Kishorekumar Suryaprakash, Urban and Regional Economics


Sciences

Evolutionary Dynamics: Exploring the Equations of Life by Martin Nowak – Juan Melo, Philosophy of Economics

Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen by Christopher McDougall – Rutuja Uttarwar, Complexity Economics

Weapons of Math Destruction by Cathy O’Neill – Magali Brosio, Gender and Economics and Rosie Collington, Economics of Innovation

Doing Harm: The Truth About How Bad Medicine and Lazy Science Leave Women Dismissed, Misdiagnosed, and Sick by Maya Dusenbery – Iva Parvanova, Behaviour and Society

Consciousness Explained by Daniel Dennett – Stefano Merlo, Political Economy of Europe


Novels 

The Devotion of Suspect X by Keigo Higashino – Surbhi Kesar, Economic Development

Arrow of God by Chinua Achebe – Christina Refilwhe Mosalagae, Finance, Law and Economics 

The White Tiger by Aravind Adiga – Rutuja Uttarwar, Complexity Economics

The Alexandria Quartet by Lawrence Durrell – Ádám Kerényi, Financial Stability

Agatha Christie’s novels –  Shatakshi Gupta, Gender and Economics

Crossbones by Nuruddin Fara – Esra Urgulu, States and Markets

The Bluest Eye by Toni Morrison – Fernanda Steiner Perin, Economics of Innovation

On Earth We’re Briefly Gorgeous by Ocean Vuong – Rosie Collington, Economics of Innovation

Beloved by Toni Morrison – Rosie Collington, Economics of Innovation

The Caves of Steel by Isaac Asimov – Simone Grabner, Urban and Regional Economics

Moby Dick by Herman Melville – Natassia Nascimento, Inequality

Fontamara by Ignazio Silone – Maria Cristina Bariberi Goes, Inequality

The Plague by Albert Camus – Francisco Ardila Suarez, Inequality

The Four-Gated City (Children of Violence) by Doris Lessing – Leigh Caldwell, Behaviour and Society

Brothers Karamazov by Fyodor Dostoiévsky – Nathalie Marins, Financial Stability

Foucault’s Pendulum by Umberto Eco – Salome Topuria, Political Economy of Europe

Don Quixote by Miguel de Cervantes – Ana Bottega, Keynesian Economics


Poetry

Poesía Completa by Alejandra Pizarnik – Barbara Toftum, Financial Stability 


Biographies

The Words by Jean Paul Satre – Santiago Gahn, Economic Development

Becoming by Michelle Obama – Christina Refilwhe Mosalagae, Finance, Law and Economics 

Homage to Catalonia by George Orwell – Lilian Rolim, Keynesian Economics 

Camaraderie, Curiosity, Creativity, and Courage

Take-aways from the YSI Plenary

By Christina Mosalagae


What is your true purpose?

What keeps you going when you are sailing against the tide, when the mainstream is against you? That was the question that INET President Rob Johnson posed at the start of the YSI Plenary. Before looking out into the world, he urged us to look in. 

If you know your true purpose, he explained, you will know how to respond to the needs and challenges around you. If you don’t, you are susceptible to being tossed around by the waves of popular opinion. Our purpose can anchor our hope when the journey is difficult and the wind seems to steer us off course. It is fundamental on our voyage as young scholars. 

But how do we find our true purpose? There are a few things that might help. Recounting his time as a young scholar, Rob shared that Joseph Stiglitz used to teach camaraderie, curiosity, creativity, and courage. Those are values that can serve us, and bring us closer to our purpose. Let’s take a look back at the plenary with those in mind.


Curiosity: Speakers

2020 was the year of uncertainty, posing a challenge to all of us. But as Mervyn King said: uncertainty is the spice of life. The YSI Plenary was evidence of that. When uncertainty threatened the Plenary, YSI managed to respond with curiosity. We asked: what would it look like to take this online? How might we figure out what the most pertinent questions are? How could we collaborate on that virtually? 

Over the course of the event, our curiosity was rewarded with a flood of interesting questions. One that still resonates with me was from none other than Pope Francis. He asked: What place does the current economic system give to uselessness, that is, to beauty? I won’t claim to have the answer to this question. It has caused me to sit in the tension of uselessness and beauty. To make room for beauty in life and to appreciate it for its own sake. 

Another theme that stood out to me was the role of story-telling. Lynn Parramore shared that the best economists are storytellers, and George Akerlof asked us to think deeply about the role of economists in society. This fueled my curiosity for story-telling as a way to bridge disciplines, disseminate ideas, construct narratives, connect history, create culture, and shape our role as economists, lawyers, sociologists, and historians.

Creativity: Plenary Website

Bill Janeway stated that innovation, and creativity, stems from trial and error and error. Being afraid of failure inhibits true innovation. Creativity arose throughout the plenary, but its most vibrant display might have been the platform itself. An interactive system, dreamed up by the YSI Management Team, coded by Entropy Fox, and designed by Hackstage became a reality through relentless commitment. Their teamwork displayed how limitless the possibilities are when developers, creatives, economists, sociologists, and lawyers (to mention a few) step out of their enclaves and use their unique perspectives to come up with solutions together!

Camaraderie: Social Island

The camaraderie within the YSI community was felt throughout. Although we were not in the same physical space, there was a closeness of spirit and a shared purpose that kept us moving in the same direction. And on Social Island, it truly shined!

Young scholars bonded over all their different interests, skills and talents. From meeting each other’s pets, to talking about chess or martial arts, we got to know the dynamic lives of YSI members (and who to never challenge to a duel). It was also the birthplace of the first YSI Running Club, the location of Jay Pocklington’s birthday party, and a space for sharing meals, cultures, and stories. Stories about the importance of Kimchi to a Korean family; a mother and daughter sharing recipes as part of their family history; and the importance of making Carbonara the correct way! These stories brought strangers closer together.

On Social Wednesday, the island’s schedule was especially packed: During a YSI Trivia Gameshow, we all learned about the history of YSI. Lord Robert Skidelsky shared stories about John Maynard Keynes, and Rob Johnson held a music hour with songs that might encourage the YSI crew (playlist here!). And there was a true Poetry Slam, featuring Natasha T. Miller whose words resonated deeply. She was a reminder that stories have the power to change people. 

Courage: Where to from here?

Courage was the fuel behind the plenary. It was what the Management Team relied on for their ideas, what participants needed to overcome their stage fright, and what all of us used to develop our list of pertinent research questions. And now that the plenary is over, we require courage again, to put our projects and plans into action.

Yanis Varoufakis said that challenging the mainstream ways of doing economics comes at a cost, but that it’s worth it. Maintaining intellectual integrity in the face of conformity will require sacrifice. There is a proverb that one must consider the cost before building the house. So we might ask ourselves: what will courage cost, and will it be worth it? Looking back on these 10 days we’ve had together, I think it is.

Whenever we doubt ourselves, we can look back and remember that 21 working groups came together, put on 200+ sessions, 20+ social events; engaged 100+ speakers, and brought over 10,000 young scholars together. 

We won’t forget Nathan Oglesby’s raps before every Questions Fair; the spontaneity of Mariana Mazzucato attending a Jazz and Wine social; the storytelling of Robert Skidelksy; the genius of George Akerlof (as well as his singing!); the wisdom of Andrew Sheng; and getting to know the strange and wonderful personalities of the Management Team.

With the momentum of the Plenary in our sails, the voyage continues, we remain on course guided by our constellations of questions. What waves and winds may come next remains uncertain but as we face these challenges with camaraderie, curiosity, creativity and courage, we have the opportunity to develop new economic thinking that is free of intellectual barriers, resonates with reality and serves our global society.

About the Author: Christina Refhilwe Mosalagae is currently enrolled as a Ph.D. Candidate in the Law & Institutions program at the University of Turin. After completing her undergraduate studies in law and commerce at the University of Pretoria, she obtained an LL.M. from Cornell University in 2014. Thereafter, she completed a Masters in Comparative Law, Economics & Finance at the International University College of Turin (with distinction) in 2018. Christina became a member of the INET Young Scholars Initiative in 2018, and currently fulfills the role of coordinator for the Finance, Law & Economics Working Group.